On Unity


Do the actions of a few United Methodists threaten the entire denomination?

 

(A note to my readers: I have recently been engaging in quite a bit of debate with another United Methodist brother and blogger, Joel Watts, at unsettledchristianity.com over many of the events taking place in the UMC. After a protracted conversation over our first posts carried out on Facebook, we agreed to each write a post on “unity” and what that entails. I often say to Joel that I am not the theologian that he is. I am a pastor first and my theology grows from that work as a pastor. Like I say in the introduction to my blog, “Grace leads and I stumble along.”)

 

We can read about it in both national news and denominational resources. The United Methodist Church is struggling in the midst of learning how to be in ministry with people who are already in our fellowship. I refuse to say that we are struggling with the issues surrounding LGBTQ people because in my heart that reduces people to an issue. People are never an issue. People are children of God. As a church that affirms the sacred value of all persons, we recognize LGBTQ Christians as our brothers and sisters in Christ.

At the very same time, during a period when our denomination prepares for our quadrennial global gathering to work
on church doctrine and polity (re-write our Book of Discipline), there are events taking place among our churches, and by our clergy and bishops that some believe threaten the very unity of the church. In the last decade, a growing number of churches have become Reconciling Congregations. Lay people and pastors, such as myself, are joining support groups to understand how to best minister with this new community of believers and to become fully inclusive in our ministry. Some Clergy and Bishops are going against church polity by performing same gender weddings.[1] In other places, entire Boards of Ordained Ministries are ignoring the prohibition in our shared Book of Discipline prohibiting the ordination of “self-avowed, practicing homosexuals.” In recent days, fifteen current or soon to be ordained clergy have proclaimed that they are homosexual and seeking continued appointment with the United Methodist Church.[2] Some Bishops and episcopal candidates are saying in “somewhat nuanced” ways that they are not going to uphold the Discipline in all cases.[3]

I have proba
bly not even come close to listing all the recent developments in our denomination concerning our relationships with LGBTQ people. But it gives us a place to start.

Some people believe that all of these actions, actions which some claim belittle our Book of Discipline and break the very vows that certain people made to uphold said Discipline, show that we are far from the “United” Methodist Church. A better name for us could be the Untied Methodist Church.

I graciously disagree.

Maintaining ou
r vows before God at baptism, confirmation, holy matrimony and/or ordination are an extremely important part of living our lives as Christians. However, I am yet to meet one Christian – even in the mirror – who has managed to keep those vows perfectly and without fail.

Does the parent who fails to bring up their baptized infant in the church show such brokenness that the unity of the church is called into question? Does the young adult who lays aside their vow to reject evil in all forms while they buy a pair of tennis shoes made with child labor show such brokenness in our Discipline and vow keeping that the entire unity of the Church is called into question? Does an adulterer who divorces one spouse and marries another so disgrace the body with their broken vow that our church lo longer hosts the presence of Christ? Does an Elder who lays aside the vow to keep the Discipline of the Church in order to pastorally proclaim Good News to a same sex couple sow such brokenness into the body of Christ that our very existence as a church is called into question?

No. No. No. And, no again – with all the grace I can muster.

I think we are better served to look at what it is that unites us in the first place – our first love, Jesus Christ. If you like the book of Revelation, read the letter to the church of Ephesus (Revelation 2:1-7). This congregation was in danger of losing the very presence of Christ from their midst because they forgot their first love – the grace that Jesus had given them. Sure, they were facing terrible persecution at the hands of the Romans and could easily survive by “turning coats.” This historical church in Asia Minor gives us a great hint as to what it takes to completely lose the light of Christ within a body of believers. It is not lack of discipline, the loss of a Temple, broken vows, or even smashed tablets of stones. It is forgetting what unites us in the first place – Jesus!

Rev. Wesley, one of the founders of our movement known as United Methodism, said in his sermon “Cathol
ic Spirit”:

Though we can’t think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt we may. Herein all the children of God may unite, notwithstanding these smaller differences. These remaining as they are, they may forward one another in love and in good works.[4]

Rev. Wesley realized that we may never be of one opinion despite the fact that he worked hard to make sure that the “people called Methodist” shared in some common doctrine, polity, and worship even as they existed in the break-away or shunned Methodist Episcopal Church in the United States. He provided this group with “The Sunday Service of the Methodists in North America” which included Rev. Wesley’s “revision of the Thirty-Nine Articles of Religion, ‘rectified’ and reduced to twenty-four in number.”[5] Did Rev. Wesley somehow break his vow as an Anglican Priest by providing these “rectified” Articles to the new congregations forming apart from the Church of England? That argument could be made, however, it would not reduce for one moment what truly made the Methodists in the North America a body of unity. That was due to the love and presence of Christ in their midst and in the midst of the Church of England. Rev. Wesley’s ability to maintain his Church of England ordination and help establish this new denomination shows that shared “discipline” has little to do with the unity of the body of Christ.

A further look into Rev. Wesley’s life and advice to the Methodists under his care in England gives to me the hope I think we need to weather the storm that we are in right now. Throughout England there were priests who were so hopelessly corrupt and such terrible preachers that Wesley would often recommend that they be avoided – except when it came to receiving the Sacrament of Holy Communion.

…people should not hesitate to take the Sacrament, even if administered by a wicked minister. He pointed out, from a practical point of view, that many (if not most) of the minister
s in his acquaintance for the last half century did not measure up to his basic criteria; they had ‘not been eminent either in knowledge or piety’ (Sermons, 3:471). But his principle in the matter is clear: ‘The unworthiness of the minister doth not hinder the efficacy of God’s ordinance. The reason is plain; because the efficacy is derived, not from him (sic) that administers, but from him that ordains it” (Sermons, 3:475). This statement was not only in keeping with Article XXVI of his own Church, but also had been fixed in Western Christendom as early as Augustine’s response to the Donatists.[6]

The presenc71761641_e5f3a60973e of Christ unites us. And that has not left the building, the gathering of delegates at General Conference in Portland or the denomination that is known as United Methodist. The one who ordained the Sacrament of Holy Communion still presents His body in one
piece and then offers it to us, broken, just as we are broken. Does the fact that we all receive just a part of this offering destroy the unity of the symbol of Christ’s Body that is presented in the Eucharist? No.

And neither does the brokenness that embodies the congregations called United Methodist. We will continue to receive the grace of Jesus and offer that grace to others just as scandalously as it has been given to me, to you, to all who have received Christ.

[1] I think it is important to note that our current Discipline prohibits our clergy from participating in ceremonies that celebrate same-sex unions or holding such ceremonies in our churches. However, this prohibition says nothing of weddings and marriages between same-sex couples. Some may think this is “splitting hairs,” however, many believe that there are great differences between the two.

[2] http://www.umc.org/news-and-media/15-united-methodist-clergy-candidates-come-out-as-gay1

[3] http://revjameshowell.blogspot.com/2016/04/our-united-methodist-book-of-discipline.html

[4] “Catholic Spirit” by Rev. John Wesley as found in John Wesley’s Sermons, An Anthology edited by Albert C. Outler and Richard P. Heitzenrater, page 301.

[5] Wesley and the People Called Methodist, Richard P. Heitzenrater, proof copy, Abingdon Press, 1993, page 289.

[6] Ibid, pp. 296-297.

 

A Prayer for Portland

“Dragon history is always oral history. The written word is so final, so set. Yes, people argue about it but in the end, their arguments are all about interpretation. The spoken word remains alive, writhing, and twisting forever.”

The Hazan
One of the Hazanim

 

gc prayerWhen my brothers and sisters in the faith (and a daughter by blood among them) come together in just a few weeks in Portland, there will be much that has been read and even more that will be said. I know that many prayers are being shared for this holy gathering of people who must worry about words. I only hope the one I add is read by a few, spoken by more, and heard by the only One that matters.

A Prayer for Portland 2016

Gathered from scattered gatherings of the very same clan
They flock and nest in one place for weeks.
To reproduce? To create? To be recreated?
To hold fast? To change? To paint a brighter future?
To hope.

No one knows what will really happen but my prayer is this:
Let your words, whatever words you share,
even the ones in the deepest, darkest corners,
of the unseen places of your heart, be words of life.

Speak those words to life and let all others die the death of the Accuser.

Leave as one, returning to places where clans gatherHope
To share One,
To reproduce,
To create,
To offer recreation,
To hold fast,
To change,
To speak a brighter future into existence
with words that cannot fail.

Leave as one…to hope.

How do you pray?

When you said, “I don’t know how to pray.”
I thought:

Sometimes I pray with my eyes closed, watching the images of my imagination work their way across the part of my brain I am trying to keep perfectly still;
prayer-tearsSometimes I pray as the aroma of coffee wafts its way into my thinking senses;

Sometimes I pray with tears;

Occasionally, I pray with a soft pillow under my head and my beloved held in my arms;

Sometimes I pray with my feet propped up on my desk and a pen in my hand;

At times, I pray with words…but mostly not;

Sometimes as I pray I am surrounded by music that fills in the blank spaces and teases me toward God – Katy Perry does a fabulous job but Jewell is better;

Sometimes as I pray I laugh, well, I giggle a little – the absurdity overcomes me at times;

Occasionally the bitter sting of coffee goes across my tongue even as words to the Almighty find their way out;

Sometimes I pray with open eyes, glancing at the miracle of a new life, the wisdom held by the binding of a book, the serenity of a sleeping cat, or the soothing color of a glass of wine;

At times my prayers run over with thankfulness or fear – usually in equal measure;

prayerThere are those rare and precious moments when my mind and my surrounding conspire in their quiet and I know I must be praying.

I know some people say they don’t know how to pray.

Problem is…I don’t know how not to.

Ask Almost Anything 2015

God, please send us the people that nobody wants and let us demonstrate your hospitality to all. Help us to see the people that live around our church so that our invitation will be with open hearts. Create a place of acceptance so that all feel welcome just as Christ welcomed us.

Amen. (1)

Well, we are up to it again at a Church in the Heart of Princeton. We are spending several weeks in worship doing a series called “Ask Almost Anything.” As the name implies, we are allowing people to anonymously email or drop off questions that I will then attempt to answer during our sermon time. (Some have referred to this as “Stump the Chump” but that name was already taken by a radio show.)

On this past Sunday I was able to address two questions. One was on observing the Sabbath and the second was on the theological idea of predestination. You can find my answers here.

We ended the time of AAA with a very thought provoking question that I promised to answer via this blog and in worship next Sunday. The question was: “Why does it seem that Christians can be some of the most judgmental people in the world?”

Wow!!!

Let me point out that the first thing that struck me with this question is that it asserts that Christians ARE judgmental. The person who asked this question has found themselves on one end or the other of the judgmental tendencies of our faith.

Now, if you asked me if it were “inevitable” that Christians be judgmental, I would have to answer with a resounding, “No!” If you asked me if I thought Christians can be judgmental, I would answer (somewhat judgmentally, I must add as a disclaimer) that “Yes. Yes, we certainly can fall into that category at times.”

The assumed position of the question writer – that Christian are at times judgmental – led me to pause before I gave a full answer and reflect this question back to our congregation. I asked them to think and pray about this and even ask themselves: “How can I be less judgmental this week?”

I’m glad I waited to answer this.

On Tuesday a new video came out from “Chuck Knows Church.” If you are not familiar with this series, I invite you to check out any of these videos – they are both informative and entertaining. The new video that came out on Tuesday, however, is the first part of a longer series being produced that takes a hard look at how a church might turn itself around from the brink of closure. I have been looking forward to this series but was absolutely astounded at how much the first episode, not to be confused with the introductory episode, fit the answer I really wanted to give about this question.

I invite you to watch the episode before you read any further.

 


Okay, if you took the time to watch the video, and again, I would highly suggest it, then you might now understand the prayer at the beginning of this post. It is the prayer that ends the episode and points out that hospitality is not something we “do at church” – it is a lifestyle we have received with Christ. That’s right…along with giving us eternal life and forgiveness, Jesus gave us hospitality. Jesus chose to welcome us and imparted upon us that same Spirit so that we can be people of hospitality as well.

So, about this “judgmental” question…

I guess the best answer to give is that Christians become judgmental when they refuse the gift of hospitality that has been given to them. When we reject or forget or otherwise lay aside the welcome Christ gave to us, then we will very quickly become judgmental. However, if we hold on to the gift, well, that would lead us down a different path altogether. We would be accepting of those who disagree with us. We would be welcoming to those who are different than us. We would see each person as someone Jesus’ wants to welcome into God’s Kingdom and the judgment can then be left up to someone much more qualified.

I hope this answer helps!

Oh…and if you have any questions, ask Chuck. Tell him your pastor sent you! 😉

Crowded Place

I have been in some very large crowds. I’ve been to Disney and the Harry Potter theme park and those were very crowded locations. I have been to a college football “bowl game.” Granted, it was the “Continental Tire Bowl” but still, it was a very large crowd. I’ve been to JFK airport…now that was a crowd. It seemed especially crowded when my visit there fell at the same moment my nine month old daughter, Leslie decided it was time to learn to walk. My  toddler. Busy people. Not a good mix.

Perhaps the most crowded place I ever visit, though, is my own mind.

I can’t even begin to list all the people that are there and the noise that takes place in that venue of my life.

There are, of course, the voices of people long gone. My grandparents all reside there in some shape or form and they pop up when I least expect. Sometimes Uncle Joe, Uncle Gene, Uncle Rodger or Marsa show up with them. They are not ghosts. They are more than just voices. They are something of the crowd that makes up the world inside my mind.

There are plenty of living people there too. My entire family takes up a good deal of space. Sometimes they are arguing. Sometimes they are encouraging. Sometimes – I think these are my favorite times – they are just there. They are just there bearing witness to what else is going on in my life. Absent in body, but always a filter for all that I experience in some way.

There are of course good friends there. I can’t leave them out. Some are not very present in my life but they are always present in my thoughts. Dan? Haven’t seen him in years and years, but I think we could strike up a conversation in about three seconds flat. Stephanie, Brad, Johnna, Mark and Amy…well, they are always there too. I see them more often but their presence lingers as it should.

Of course, there are some who reside in my mind that at times I would love to evict. But I can’t. And I probably wouldn’t if I had the ability. These are the ones who taught and teach me difficult lessons in life. Some of them are people I have hurt terribly. Some of them are people who have hurt me. Some are both. I long to be in contact with many of them…but, well, I know I can’t or won’t or something.

And there are bunches of people from my “neighborhood.” Some of those voices are friendly and some are not so friendly. Sometimes I have trouble telling the difference. I know some get angry with me at times, but that is normal. I am a leader after all. I can’t even please the shadows that reside in my mind, let alone those who are real and outside of me. One in particular is cropping up a lot lately. Sigh. I wish we could agree to love Christ together despite our difference.

I can’t forget all the unreal people there too. People I have picked up as I have read some novel or watched some television show. Their voices entertain and inform me. Tyrion, Harry, Lilly, Frodo, Eragon, Deitrich, Albus, Morgan and Mother Abigail…that list is almost endless. Joining them are these new folks I am meeting from my own brush with writing fiction. Most of those folks I don’t know well although some of them I trust and some of them scare the crap out of me.

I heard today that Jesus cleared the temple so that it could be the space that was supposed to be holy. I was asked to do the same with my mind so that it could just be me and Jesus.

Don’t think that is going to happen in this lifetime. It’s a crowded space, my mind. It’s crowded because my heart opens to just about everyone I meet and my imagination is fueled by meeting them. Then, when I seek my own inner introvert, there they are, ready to energize me anew!

Perhaps instead of throwing them out of this temple, I will just start introducing them around. “Jesus, this is Tyrion. Tyrion, Jesus.” This could be quite amusing!!

However, I am blessed and thankful for each and every voice that has become a part of mine. Thank you. I pray that you enjoy your visit.